Furnishings for the Temple
4 Solomon[a] also made a bronze altar 30 feet long, 30 feet wide, and 15 feet high.[b] 2 Then he cast a great round basin, 15 feet across from rim to rim, called the Sea. It was 7 1⁄2 feet deep and about 45 feet in circumference.[c] 3 It was encircled just below its rim by two rows of figures that resembled oxen. There were about six oxen per foot[d] all the way around, and they were cast as part of the basin.
4 The Sea was placed on a base of twelve bronze oxen, all facing outward. Three faced north, three faced west, three faced south, and three faced east, and the Sea rested on them. 5 The walls of the Sea were about three inches[e] thick, and its rim flared out like a cup and resembled a water lily blossom. It could hold about 16,500 gallons[f] of water.
6 He also made ten smaller basins for washing the utensils for the burnt offerings. He set five on the south side and five on the north. But the priests washed themselves in the Sea.
7 He then cast ten gold lampstands according to the specifications that had been given, and he put them in the Temple. Five were placed against the south wall, and five were placed against the north wall.
8 He also built ten tables and placed them in the Temple, five along the south wall and five along the north wall. Then he molded 100 gold basins.
9 He then built a courtyard for the priests, and also the large outer courtyard. He made doors for the courtyard entrances and overlaid them with bronze. 10 The great bronze basin called the Sea was placed near the southeast corner of the Temple.
11 Huram-abi also made the necessary washbasins, shovels, and bowls.
So at last Huram-abi completed everything King Solomon had assigned him to make for the Temple of God:
12 the two pillars;
the two bowl-shaped capitals on top of the pillars;
the two networks of interwoven chains that decorated the capitals;
13 the 400 pomegranates that hung from the chains on the capitals (two rows of pomegranates for each of the chain networks that decorated the capitals on top of the pillars);
14 the water carts holding the basins;
15 the Sea and the twelve oxen under it;
16 the ash buckets, the shovels, the meat hooks, and all the related articles.
Huram-abi made all these things of burnished bronze for the Temple of the Lord, just as King Solomon had directed. 17 The king had them cast in clay molds in the Jordan Valley between Succoth and Zarethan.[g] 18 Solomon used such great quantities of bronze that its weight could not be determined.
19 Solomon also made all the furnishings for the Temple of God:
the gold altar;
the tables for the Bread of the Presence;
20 the lampstands and their lamps of solid gold, to burn in front of the Most Holy Place as prescribed;
21 the flower decorations, lamps, and tongs—all of the purest gold;
22 the lamp snuffers, bowls, ladles, and incense burners—all of solid gold;
the doors for the entrances to the Most Holy Place and the main room of the Temple, overlaid with gold.
5 So Solomon finished all his work on the Temple of the Lord. Then he brought all the gifts his father, David, had dedicated—the silver, the gold, and the various articles—and he stored them in the treasuries of the Temple of God.
The Ark Brought to the Temple
2 Solomon then summoned to Jerusalem the elders of Israel and all the heads of tribes—the leaders of the ancestral families of Israel. They were to bring the Ark of the Lord’s Covenant to the Temple from its location in the City of David, also known as Zion. 3 So all the men of Israel assembled before the king at the annual Festival of Shelters, which is held in early autumn.[h]
4 When all the elders of Israel arrived, the Levites picked up the Ark. 5 The priests and Levites brought up the Ark along with the special tent[i] and all the sacred items that had been in it. 6 There, before the Ark, King Solomon and the entire community of Israel sacrificed so many sheep, goats, and cattle that no one could keep count!
7 Then the priests carried the Ark of the Lord’s Covenant into the inner sanctuary of the Temple—the Most Holy Place—and placed it beneath the wings of the cherubim. 8 The cherubim spread their wings over the Ark, forming a canopy over the Ark and its carrying poles. 9 These poles were so long that their ends could be seen from the Holy Place,[j] which is in front of the Most Holy Place, but not from the outside. They are still there to this day. 10 Nothing was in the Ark except the two stone tablets that Moses had placed in it at Mount Sinai,[k] where the Lord made a covenant with the people of Israel when they left Egypt.
11 Then the priests left the Holy Place. All the priests who were present had purified themselves, whether or not they were on duty that day. 12 And the Levites who were musicians—Asaph, Heman, Jeduthun, and all their sons and brothers—were dressed in fine linen robes and stood at the east side of the altar playing cymbals, lyres, and harps. They were joined by 120 priests who were playing trumpets. 13 The trumpeters and singers performed together in unison to praise and give thanks to the Lord. Accompanied by trumpets, cymbals, and other instruments, they raised their voices and praised the Lord with these words:
“He is good!
His faithful love endures forever!”
At that moment a thick cloud filled the Temple of the Lord. 14 The priests could not continue their service because of the cloud, for the glorious presence of the Lord filled the Temple of God.
4:1a Or Huram-abi; Hebrew reads He.
4:1b Hebrew 20 cubits [9.2 meters] long, 20 cubits wide, and 10 cubits [4.6 meters] high.
4:2 Hebrew 10 cubits [4.6 meters] across . . . 5 cubits [2.3 meters] deep and 30 cubits [13.8 meters] in circumference.
4:3 Or 20 oxen per meter; Hebrew reads 10 per cubit.
4:5a Hebrew a handbreadth [8 centimeters].
4:5b Hebrew 3,000 baths [63 kiloliters].
4:17 As in parallel text at 1 Kgs 7:46; Hebrew reads Zeredah.
5:3 Hebrew at the festival that is in the seventh month. The Festival of Shelters began on the fifteenth day of the seventh month of the ancient Hebrew lunar calendar. This day occurred in late September, October, or early November.
5:5 Hebrew the Tent of Meeting; i.e., the tent mentioned in 2 Sam 6:17 and 1 Chr 16:1.
5:9 As in some Hebrew manuscripts and Greek version (see also 1 Kgs 8:8); Masoretic Text reads from the Ark.
5:10 Hebrew Horeb, another name for Sinai.
1 Praise the Lord!
How joyful are those who fear the Lord
and delight in obeying his commands.
2 Their children will be successful everywhere;
an entire generation of godly people will be blessed.
3 They themselves will be wealthy,
and their good deeds will last forever.
4 Light shines in the darkness for the godly.
They are generous, compassionate, and righteous.
5 Good comes to those who lend money generously
and conduct their business fairly.
6 Such people will not be overcome by evil.
Those who are righteous will be long remembered.
7 They do not fear bad news;
they confidently trust the Lord to care for them.
8 They are confident and fearless
and can face their foes triumphantly.
9 They share freely and give generously to those in need.
Their good deeds will be remembered forever.
They will have influence and honor.
10 The wicked will see this and be infuriated.
They will grind their teeth in anger;
they will slink away, their hopes thwarted.
112 This psalm is a Hebrew acrostic poem; after the introductory note of praise, each line begins with a successive letter of the Hebrew alphabet.
God’s Mercy on Israel
11 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.
2 No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, 3 “Lord, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”[a]
4 And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”[b]
5 It is the same today, for a few of the people of Israel[c] have remained faithful because of God’s grace—his undeserved kindness in choosing them. 6 And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.
7 So this is the situation: Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. 8 As the Scriptures say,
“God has put them into a deep sleep.
To this day he has shut their eyes so they do not see,
and closed their ears so they do not hear.”[d]
9 Likewise, David said,
“Let their bountiful table become a snare,
a trap that makes them think all is well.
Let their blessings cause them to stumble,
and let them get what they deserve.
10 Let their eyes go blind so they cannot see,
and let their backs be bent forever.”[e]
11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.
13 I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, 14 for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them. 15 For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead! 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.
17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. 18 But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root.
19 “Well,” you may say, “those branches were broken off to make room for me.” 20 Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen. 21 For if God did not spare the original branches, he won’t[f] spare you either.
22 Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. 23 And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. 24 You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.
God’s Mercy Is for Everyone
25 I want you to understand this mystery, dear brothers and sisters,[g] so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. 26 And so all Israel will be saved. As the Scriptures say,
“The one who rescues will come from Jerusalem,[h]
and he will turn Israel[i] away from ungodliness.
27 And this is my covenant with them,
that I will take away their sins.”[j]
28 Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 29 For God’s gifts and his call can never be withdrawn. 30 Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. 31 Now they are the rebels, and God’s mercy has come to you so that they, too, will share[k] in God’s mercy. 32 For God has imprisoned everyone in disobedience so he could have mercy on everyone.
33 Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!
34 For who can know the Lord’s thoughts?
Who knows enough to give him advice?[l]
35 And who has given him so much
that he needs to pay it back?[m]
36 For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen.
11:3 1 Kgs 19:10, 14.
11:4 1 Kgs 19:18.
11:5 Greek for a remnant.
11:8 Isa 29:10; Deut 29:4.
11:9-10 Ps 69:22-23 (Greek version).
11:21 Some manuscripts read perhaps he won’t.
11:25 Greek brothers.
11:26a Greek from Zion.
11:26b Greek Jacob.
11:26-27 Isa 59:20-21; 27:9 (Greek version).
11:31 Other manuscripts read will now share; still others read will someday share.
11:34 Isa 40:13 (Greek version).
11:35 See Job 41:11.
For the choir director: A psalm of David.
1 Oh, the joys of those who are kind to the poor!
The Lord rescues them when they are in trouble.
2 The Lord protects them
and keeps them alive.
He gives them prosperity in the land
and rescues them from their enemies.
3 The Lord nurses them when they are sick
and restores them to health.
4 “O Lord,” I prayed, “have mercy on me.
Heal me, for I have sinned against you.”
5 But my enemies say nothing but evil about me.
“How soon will he die and be forgotten?” they ask.
6 They visit me as if they were my friends,
but all the while they gather gossip,
and when they leave, they spread it everywhere.
7 All who hate me whisper about me,
imagining the worst.
8 “He has some fatal disease,” they say.
“He will never get out of that bed!”
9 Even my best friend, the one I trusted completely,
the one who shared my food, has turned against me.
10 Lord, have mercy on me.
Make me well again, so I can pay them back!
11 I know you are pleased with me,
for you have not let my enemies triumph over me.
12 You have preserved my life because I am innocent;
you have brought me into your presence forever.
13 Praise the Lord, the God of Israel,
who lives from everlasting to everlasting.
Amen and amen!