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Bible Reading Plan Monday 04-09-18

Click here to read Judges 1-3
Click here to read Psalm 68:1-19
Click here to read John 3
Click here to read Proverbs 26:15-38

Judges 1-3
New Living Translation (NLT)
Through The Bible Monday 04-09-18 Devotions

Judah and Simeon Conquer the Land
1 After the death of Joshua, the Israelites asked the Lord, “Which tribe should go first to attack the Canaanites?”

2 The Lord answered, “Judah, for I have given them victory over the land.”

3 The men of Judah said to their relatives from the tribe of Simeon, “Join with us to fight against the Canaanites living in the territory allotted to us. Then we will help you conquer your territory.” So the men of Simeon went with Judah.

4 When the men of Judah attacked, the Lord gave them victory over the Canaanites and Perizzites, and they killed 10,000 enemy warriors at the town of Bezek. 5 While at Bezek they encountered King Adoni-bezek and fought against him, and the Canaanites and Perizzites were defeated. 6 Adoni-bezek escaped, but the Israelites soon captured him and cut off his thumbs and big toes.

7 Adoni-bezek said, “I once had seventy kings with their thumbs and big toes cut off, eating scraps from under my table. Now God has paid me back for what I did to them.” They took him to Jerusalem, and he died there.

8 The men of Judah attacked Jerusalem and captured it, killing all its people and setting the city on fire. 9 Then they went down to fight the Canaanites living in the hill country, the Negev, and the western foothills.[a] 10 Judah marched against the Canaanites in Hebron (formerly called Kiriath-arba), defeating the forces of Sheshai, Ahiman, and Talmai.

11 From there they went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 12 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 13 Othniel, the son of Caleb’s younger brother, Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.

14 When Acsah married Othniel, she urged him[b] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”

15 She said, “Let me have another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.

16 When the tribe of Judah left Jericho—the city of palms—the Kenites, who were descendants of Moses’ father-in-law, traveled with them into the wilderness of Judah. They settled among the people there, near the town of Arad in the Negev.

17 Then Judah joined with Simeon to fight against the Canaanites living in Zephath, and they completely destroyed[c] the town. So the town was named Hormah.[d] 18 In addition, Judah captured the towns of Gaza, Ashkelon, and Ekron, along with their surrounding territories.

Israel Fails to Conquer the Land
19 The Lord was with the people of Judah, and they took possession of the hill country. But they failed to drive out the people living in the plains, who had iron chariots. 20 The town of Hebron was given to Caleb as Moses had promised. And Caleb drove out the people living there, who were descendants of the three sons of Anak.

21 The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin.

22 The descendants of Joseph attacked the town of Bethel, and the Lord was with them. 23 They sent men to scout out Bethel (formerly known as Luz). 24 They confronted a man coming out of the town and said to him, “Show us a way into the town, and we will have mercy on you.” 25 So he showed them a way in, and they killed everyone in the town except that man and his family. 26 Later the man moved to the land of the Hittites, where he built a town. He named it Luz, which is its name to this day.

27 The tribe of Manasseh failed to drive out the people living in Beth-shan,[e] Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements, because the Canaanites were determined to stay in that region. 28 When the Israelites grew stronger, they forced the Canaanites to work as slaves, but they never did drive them completely out of the land.

29 The tribe of Ephraim failed to drive out the Canaanites living in Gezer, so the Canaanites continued to live there among them.

30 The tribe of Zebulun failed to drive out the residents of Kitron and Nahalol, so the Canaanites continued to live among them. But the Canaanites were forced to work as slaves for the people of Zebulun.

31 The tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob. 32 Instead, the people of Asher moved in among the Canaanites, who controlled the land, for they failed to drive them out.

33 Likewise, the tribe of Naphtali failed to drive out the residents of Beth-shemesh and Beth-anath. Instead, they moved in among the Canaanites, who controlled the land. Nevertheless, the people of Beth-shemesh and Beth-anath were forced to work as slaves for the people of Naphtali.

34 As for the tribe of Dan, the Amorites forced them back into the hill country and would not let them come down into the plains. 35 The Amorites were determined to stay in Mount Heres, Aijalon, and Shaalbim, but when the descendants of Joseph became stronger, they forced the Amorites to work as slaves. 36 The boundary of the Amorites ran from Scorpion Pass[f] to Sela and continued upward from there.

The Lord’s Messenger Comes to Bokim
2 The angel of the Lord went up from Gilgal to Bokim and said to the Israelites, “I brought you out of Egypt into this land that I swore to give your ancestors, and I said I would never break my covenant with you. 2 For your part, you were not to make any covenants with the people living in this land; instead, you were to destroy their altars. But you disobeyed my command. Why did you do this? 3 So now I declare that I will no longer drive out the people living in your land. They will be thorns in your sides,[g] and their gods will be a constant temptation to you.”

4 When the angel of the Lord finished speaking to all the Israelites, the people wept loudly. 5 So they called the place Bokim (which means “weeping”), and they offered sacrifices there to the Lord.

The Death of Joshua
6 After Joshua sent the people away, each of the tribes left to take possession of the land allotted to them. 7 And the Israelites served the Lord throughout the lifetime of Joshua and the leaders who outlived him—those who had seen all the great things the Lord had done for Israel.

8 Joshua son of Nun, the servant of the Lord, died at the age of 110. 9 They buried him in the land he had been allocated, at Timnath-serah[h] in the hill country of Ephraim, north of Mount Gaash.

Israel Disobeys the Lord
10 After that generation died, another generation grew up who did not acknowledge the Lord or remember the mighty things he had done for Israel.

11 The Israelites did evil in the Lord’s sight and served the images of Baal. 12 They abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. And they angered the Lord. 13 They abandoned the Lord to serve Baal and the images of Ashtoreth. 14 This made the Lord burn with anger against Israel, so he handed them over to raiders who stole their possessions. He turned them over to their enemies all around, and they were no longer able to resist them. 15 Every time Israel went out to battle, the Lord fought against them, causing them to be defeated, just as he had warned. And the people were in great distress.

The Lord Rescues His People
16 Then the Lord raised up judges to rescue the Israelites from their attackers. 17 Yet Israel did not listen to the judges but prostituted themselves by worshiping other gods. How quickly they turned away from the path of their ancestors, who had walked in obedience to the Lord’s commands.

18 Whenever the Lord raised up a judge over Israel, he was with that judge and rescued the people from their enemies throughout the judge’s lifetime. For the Lord took pity on his people, who were burdened by oppression and suffering. 19 But when the judge died, the people returned to their corrupt ways, behaving worse than those who had lived before them. They went after other gods, serving and worshiping them. And they refused to give up their evil practices and stubborn ways.

20 So the Lord burned with anger against Israel. He said, “Because these people have violated my covenant, which I made with their ancestors, and have ignored my commands, 21 I will no longer drive out the nations that Joshua left unconquered when he died. 22 I did this to test Israel—to see whether or not they would follow the ways of the Lord as their ancestors did.” 23 That is why the Lord left those nations in place. He did not quickly drive them out or allow Joshua to conquer them all.

The Nations Left in Canaan
3 These are the nations that the Lord left in the land to test those Israelites who had not experienced the wars of Canaan. 2 He did this to teach warfare to generations of Israelites who had no experience in battle. 3 These are the nations: the Philistines (those living under the five Philistine rulers), all the Canaanites, the Sidonians, and the Hivites living in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath. 4 These people were left to test the Israelites—to see whether they would obey the commands the Lord had given to their ancestors through Moses.

5 So the people of Israel lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, 6 and they intermarried with them. Israelite sons married their daughters, and Israelite daughters were given in marriage to their sons. And the Israelites served their gods.

Othniel Becomes Israel’s Judge
7 The Israelites did evil in the Lord’s sight. They forgot about the Lord their God, and they served the images of Baal and the Asherah poles. 8 Then the Lord burned with anger against Israel, and he turned them over to King Cushan-rishathaim of Aram-naharaim.[i] And the Israelites served Cushan-rishathaim for eight years.

9 But when the people of Israel cried out to the Lord for help, the Lord raised up a rescuer to save them. His name was Othniel, the son of Caleb’s younger brother, Kenaz. 10 The Spirit of the Lord came upon him, and he became Israel’s judge. He went to war against King Cushan-rishathaim of Aram, and the Lord gave Othniel victory over him. 11 So there was peace in the land for forty years. Then Othniel son of Kenaz died.

Ehud Becomes Israel’s Judge
12 Once again the Israelites did evil in the Lord’s sight, and the Lord gave King Eglon of Moab control over Israel because of their evil. 13 Eglon enlisted the Ammonites and Amalekites as allies, and then he went out and defeated Israel, taking possession of Jericho, the city of palms. 14 And the Israelites served Eglon of Moab for eighteen years.

15 But when the people of Israel cried out to the Lord for help, the Lord again raised up a rescuer to save them. His name was Ehud son of Gera, a left-handed man of the tribe of Benjamin. The Israelites sent Ehud to deliver their tribute money to King Eglon of Moab. 16 So Ehud made a double-edged dagger that was about a foot[j] long, and he strapped it to his right thigh, keeping it hidden under his clothing. 17 He brought the tribute money to Eglon, who was very fat.

18 After delivering the payment, Ehud started home with those who had helped carry the tribute. 19 But when Ehud reached the stone idols near Gilgal, he turned back. He came to Eglon and said, “I have a secret message for you.”

So the king commanded his servants, “Be quiet!” and he sent them all out of the room.

20 Ehud walked over to Eglon, who was sitting alone in a cool upstairs room. And Ehud said, “I have a message from God for you!” As King Eglon rose from his seat, 21 Ehud reached with his left hand, pulled out the dagger strapped to his right thigh, and plunged it into the king’s belly. 22 The dagger went so deep that the handle disappeared beneath the king’s fat. So Ehud did not pull out the dagger, and the king’s bowels emptied.[k] 23 Then Ehud closed and locked the doors of the room and escaped down the latrine.[l]

24 After Ehud was gone, the king’s servants returned and found the doors to the upstairs room locked. They thought he might be using the latrine in the room, 25 so they waited. But when the king didn’t come out after a long delay, they became concerned and got a key. And when they opened the doors, they found their master dead on the floor.

26 While the servants were waiting, Ehud escaped, passing the stone idols on his way to Seirah. 27 When he arrived in the hill country of Ephraim, Ehud sounded a call to arms. Then he led a band of Israelites down from the hills.

28 “Follow me,” he said, “for the Lord has given you victory over Moab your enemy.” So they followed him. And the Israelites took control of the shallow crossings of the Jordan River across from Moab, preventing anyone from crossing.

29 They attacked the Moabites and killed about 10,000 of their strongest and most able-bodied warriors. Not one of them escaped. 30 So Moab was conquered by Israel that day, and there was peace in the land for eighty years.

Shamgar Becomes Israel’s Judge
31 After Ehud, Shamgar son of Anath rescued Israel. He once killed 600 Philistines with an ox goad.

Footnotes:

1:9 Hebrew the Shephelah.
1:14 Greek version and Latin Vulgate read he urged her.
1:17a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
1:17b Hormah means “destruction.”
1:27 Hebrew Beth-shean, a variant spelling of Beth-shan.
1:36 Hebrew Akrabbim.
2:3 Hebrew They will be in your sides; compare Num 33:55.
2:9 As in parallel text at Josh 24:30; Hebrew reads Timnath-heres, a variant spelling of Timnath-serah.
3:8 Aram-naharaim means “Aram of the two rivers,” thought to have been located between the Euphrates and Balih Rivers in northwestern Mesopotamia.
3:16 Hebrew gomed, the length of which is uncertain.
3:22 Or and it came out behind.
3:23 Or and went out through the porch; the meaning of the Hebrew is uncertain.


Psalm 68:1-19
New Living Translation (NLT)
Through The Bible Monday 04-09-18 Devotions

For the choir director: A song. A psalm of David.

1 Rise up, O God, and scatter your enemies.
Let those who hate God run for their lives.
2 Blow them away like smoke.
Melt them like wax in a fire.
Let the wicked perish in the presence of God.
3 But let the godly rejoice.
Let them be glad in God’s presence.
Let them be filled with joy.
4 Sing praises to God and to his name!
Sing loud praises to him who rides the clouds.[a]
His name is the Lord—
rejoice in his presence!
5 Father to the fatherless, defender of widows—
this is God, whose dwelling is holy.
6 God places the lonely in families;
he sets the prisoners free and gives them joy.
But he makes the rebellious live in a sun-scorched land.
7 O God, when you led your people out from Egypt,
when you marched through the dry wasteland, Interlude
8 the earth trembled, and the heavens poured down rain
before you, the God of Sinai,
before God, the God of Israel.
9 You sent abundant rain, O God,
to refresh the weary land.
10 There your people finally settled,
and with a bountiful harvest, O God,
you provided for your needy people.
11 The Lord gives the word,
and a great army[b] brings the good news.
12 Enemy kings and their armies flee,
while the women of Israel divide the plunder.
13 Even those who lived among the sheepfolds found treasures—
doves with wings of silver
and feathers of gold.
14 The Almighty scattered the enemy kings
like a blowing snowstorm on Mount Zalmon.
15 The mountains of Bashan are majestic,
with many peaks stretching high into the sky.
16 Why do you look with envy, O rugged mountains,
at Mount Zion, where God has chosen to live,
where the Lord himself will live forever?
17 Surrounded by unnumbered thousands of chariots,
the Lord came from Mount Sinai into his sanctuary.
18 When you ascended to the heights,
you led a crowd of captives.
You received gifts from the people,
even from those who rebelled against you.
Now the Lord God will live among us there.
19 Praise the Lord; praise God our savior!
For each day he carries us in his arms. Interlude
Footnotes:

68:4 Or rides through the deserts.
68:11 Or a host of women.


John 3
New Living Translation (NLT)
Through The Bible Monday 04-09-18 Devotions

3 There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”

3 Jesus replied, “I tell you the truth, unless you are born again,[a] you cannot see the Kingdom of God.”

4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”

5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit.[b] 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life.[c] 7 So don’t be surprised when I say, ‘You[d] must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”

9 “How are these things possible?” Nicodemus asked.

10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man[e] has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.[f]

16 “For this is how God loved the world: He gave[g] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[h]”

John the Baptist Exalts Jesus
22 Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people.

23 At this time John the Baptist was baptizing at Aenon, near Salim, because there was plenty of water there; and people kept coming to him for baptism. 24 (This was before John was thrown into prison.) 25 A debate broke out between John’s disciples and a certain Jew[i] over ceremonial cleansing. 26 So John’s disciples came to him and said, “Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us.”

27 John replied, “No one can receive anything unless God gives it from heaven. 28 You yourselves know how plainly I told you, ‘I am not the Messiah. I am only here to prepare the way for him.’ 29 It is the bridegroom who marries the bride, and the bridegroom’s friend is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success. 30 He must become greater and greater, and I must become less and less.

31 “He has come from above and is greater than anyone else. We are of the earth, and we speak of earthly things, but he has come from heaven and is greater than anyone else.[j] 32 He testifies about what he has seen and heard, but how few believe what he tells them! 33 Anyone who accepts his testimony can affirm that God is true. 34 For he is sent by God. He speaks God’s words, for God gives him the Spirit without limit. 35 The Father loves his Son and has put everything into his hands. 36 And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.”

Footnotes:

3:3 Or born from above; also in 3:7.
3:5 Or and spirit. The Greek word for Spirit can also be translated wind; see 3:8.
3:6 Greek what is born of the Spirit is spirit.
3:7 The Greek word for you is plural; also in 3:12.
3:13 Some manuscripts add who lives in heaven. “Son of Man” is a title Jesus used for himself.
3:15 Or everyone who believes will have eternal life in him.
3:16 Or For God loved the world so much that he gave.
3:21 Or can see God at work in what he is doing.
3:25 Some manuscripts read some Jews.
3:31 Some manuscripts do not include and is greater than anyone else.


Proverbs 26:15-38
New Living Translation (NLT)
Through The Bible Monday 04-09-18 Devotions

15 Lazy people take food in their hand
but don’t even lift it to their mouth.
16 Lazy people consider themselves smarter
than seven wise counselors.
17 Interfering in someone else’s argument
is as foolish as yanking a dog’s ears.
18 Just as damaging
as a madman shooting a deadly weapon
19 is someone who lies to a friend
and then says, “I was only joking.”
20 Fire goes out without wood,
and quarrels disappear when gossip stops.
21 A quarrelsome person starts fights
as easily as hot embers light charcoal or fire lights wood.
22 Rumors are dainty morsels
that sink deep into one’s heart.
23 Smooth[a] words may hide a wicked heart,
just as a pretty glaze covers a clay pot.
24 People may cover their hatred with pleasant words,
but they’re deceiving you.
25 They pretend to be kind, but don’t believe them.
Their hearts are full of many evils.[b]
26 While their hatred may be concealed by trickery,
their wrongdoing will be exposed in public.
27 If you set a trap for others,
you will get caught in it yourself.
If you roll a boulder down on others,
it will crush you instead.
28 A lying tongue hates its victims,
and flattering words cause ruin.
Footnotes:

26:23 As in Greek version; Hebrew reads Burning.
26:25 Hebrew seven evils.


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